In Other News, Anti-Semitism Continues to Rear Its Ugly Head

Recent events in France have brought the seemingly somnolent monster of anti-Semitism to the forefront of national consciousness. On Friday two Muslim terrorists killed 4 Jewish hostages at a kosher supermarket in Paris, in addition to massacring 12 people at the offices of French satirical magazine Charlie Hebdo. In a Wall Street Journal article covering news of the attack, a Parisian resident Hervé Laurent stated somberly: "Clearly something is broken in France."("Deadly Raid Ends Terror Spree in France," Meichtry, Gauthier-Villars, & Bisserbe, 2015). In response to the murders of Yoav Hattab, Philippe Braham, Yohan Cohen and Francois-Michel Saada, France ramped up its security on Jewish schools and synagogues in the vicinity, deploying up to 10,000 soldiers around the country to protect Jewish children.

So. The Holocaust is over, the Jewish blood libel has been ridiculed and summarily dismissed, the horrors of the Spanish Inquisition lie 500 years in the past. And yet the hate and prejudice that perpetrated these tragic events is still alive and well today. A few months ago the former chief rabbi of England, Rabbi Jonathan Sacks, wrote an essay in the Wall Street Journal discussing this phenomenon, stating that, however much the media and other nations may attempt to mask the ugliness of its features, anti-Semitism continues to be prevalent and that, "Never again has become ever again." He cites recent examples from all across Europe: "In France, worshipers in a synagogue were surrounded by a howling mob claiming to protest Israeli policy. In Brussels, four people were murdered in the Jewish museum, and a synagogue was firebombed. In London, a major supermarket said that it felt forced to remove kosher food from its shelves for fear that it would incite a riot. A London theater refused to stage a Jewish film festival because the event had received a small grant from the Israeli embassy."("Europe's Alarming New Anti-Semitism," Sacks, 2014).

What is this monster, and how can Jews and non-Jews stop its evil and hate from infecting the world?

             
           

The Encyclopedia Judaica describes anti-Semitism as“a term coined in 1879, from the Greek “anti” [against], and “Semite” by the German agitator Wilhelm Marr… “Anti-Semitism”soon came into general use as a term denoting all forms of hostility manifested toward the Jews” (Heinemann, Gutmann, Poliakov, Weissman, Toury, & Hertzberg, 2007, p. 206-246).

However, to define the term “anti-Semitism”, examples serve better than any dictionary definition, and they exist in abundance. A few years after my family moved to the small Dutch farming town where we currently live, several of my little brothers were playing outside, and some boys their age rode by, yelled “Heil Hitler”, gave them the Nazi salute, and told them to go back to the ovens of Aushwitz. When my parents visited Israel they were walking in an Arab neighborhood and several small Arab children came out of their house and began pelting my parents with small stones: simply because they were Jews. These are examples of anti-Semitism on a very small scale, perpetrated by children bearing weapons no larger than tiny rocks and hurtful words... yet this attitude had to have come from somewhere. This is where anti-Semitism starts – in the minds and souls of young children, who grow up thinking that hatred for another race is not only normal, but is right and just.

The history of this monster is a long and tragic one. But nowhere in the pages of history can we find such a horrendous and tragic example of anti-Semitism on a mass scale aside from the Holocaust. A brief look at the statistics of the Holocaust should somewhat suffice to convey its utter horror: in 1933, about nine million Jews lived in Europe. By 1945, an estimated 5,830,000 Jews were completely wiped out. In a little over ten years after Hitler’s rise to power, two out of every three European Jews had been killed. An estimated 1.2 million Jewish children were murdered, mostly in the six extermination camps established in Poland where mass murder by gas was conducted systematically. Millions also died in these ghettos and camps from forced labor, starvation, disease, brutality, and execution (Leckie, 1987, p. 903-920).

During the Holocaust, one of the darkest times in Jewish history, the true colors of non-Jews all over the world were revealed when neighbors turned on neighbors, and friends upon friends. Historian Martin Gilbert recounts such an incident in the Ukraine his book The Righteous: A Jew managed to escape from the ghetto of Dabrowica in Poland, and sought refuge from a Ukrainian peasant whom he had thought his friend. But his “friend” responded, “You come to me asking me to help and save you?…Hitler has conquered almost the whole world and he is going to slaughter all the Jews because they crucified our Jesus…Get out of my sight, for the devil remains the devil, and the Yid remains a Yid” (Gilbert, 2002, p. 9).
        

Yaffa Eliach in his "Hasidic Tales of the Holocaust" tells the horrifically ironic story of Holocaust victim Zvi Michalowsky who survived a mass shooting near a church and climbed naked and covered in blood out of the pit after the Nazis had gone. He made his way to a Christian home and knocked on the door. When the widow saw him shivering on her doorstep she chased him away telling him, "Jew, go back to the grave!" But then Zvi had an idea. "I am your Lord, Jesus Christ," he told her, "Look at me - the blood, the pain, the suffering of the innocent - let me in." The woman's demeanor changed dramatically and she fell at his feet crossing herself - "My God, my God!" she cried, and welcomed him into her home (Eliach, 2011, p. 54-55). Yes, the Jews crucified Jesus, and for that, they were persecuted, tortured, and killed by the millions during the Holocaust. Yet in the name of avenging Jesus' death many Christians somehow forgot that their Savior Himself was also, in fact, a Jew.

          Anti-Semitism has existed as a social evil for centuries, it still exists today in the modern world, and Jews and Gentiles alike need to stand behind Israel and the Jewish community to prevent anti-Semitism using their words, their deeds, and their overall attitude of support.  It is prevalent everywhere, even in the free, democratic, culturally diverse country of America, as my brothers’ personal experience above demonstrates. The authors of Encyclopedia Judaica point out that anti-Semitic rhetoric and behavior has been more pronounced in some periods of American history than others, such as during the Civil War, when General Grant expelled all Jews from military territories in December of 1862. (Heinemann, Gutmann, Poliakov, Weissman, Toury, & Hertzberg, 2007, p. 206-246).  A significant increase in reported acts of anti-Semitism in America has been recorded during the last few years, as Jeffrey Ross explains in his Jerusalem Post article, Campus Anti-Semitism Grows In the U.S.; “In 1984, the "Annual Audit of Anti-Semitic Incidents" of B'nai B'rith's Anti-Defamation League showed incidents on six campuses. This figure doubled to 12 in 1985 and increased to 19 in 1986. In 1988, the number jumped to 38, the highest ever recorded by the ADL” (Ross, October, 1989, Jerusalem Post). Ross reports that a Holocaust memorial adjacent to the Yale campus was desecrated on the 50^th anniversary of Kristallnacht, and swastikas and anti-Semitic slogans were spray painted on the walls of New York State University. The next morning a philosophy professor told his class that the Jews had brought these incidents upon themselves (Ross, October, 1989, Jerusalem Post).

“Here? In America?” you might ask in disbelief. The answer is yes, anti-Semitism still exists in America – and not only do these incidences point to its existence, they demonstrate the fearful truth that an anti-Semitic attitude is growing in the United States.

Today anti-Semitism’s most powerful and frightening voice is not Germany, but Islam. Islam’s very ideology is based in hatred of the Jews and the belief that the entire Jewish race should be wiped off the map. “The Jews are said to have always abused the generosity and hospitality of the Moslems by stirring up unrest against them - from the Jews of Medina who betrayed the Prophet Mohammed to the Jews in today's Arab and Moslem world” (Israeli, 1990, The Jerusalem Post). Leaders of the Arab world such as Khomeini and Iran’s president Ahmadinejad are very vocal in their hatred of the Jews. If we wish to avoid yet another Holocaust, we must take measures to stop Muslim aggression on the Israel.

How can one individual hope to combat such a prevalent social evil, such widespread hatred of a people, such racism and violence? More can be done than one would think. One man's stand for the Jews, one solitary voice of support for Israel, one person speaking up against any expression of anti-Semitism, is a powerful, unquenchable light in a dark world. Think how differently the Holocaust might have turned out if all the non-Jews had banded together and stood against anti-Semitism in the 30s and 40s. An entire generation of European Jewry might not have been lost. A great many Jews were saved because of the bravery of righteous men and women. Over 19,000 non-Jews have been recognized as Righteous “Among the Nations” By Yad Vashem, the Holocaust museum in Jerusalem (Gilbert, The Righteous, dust cover).

In the preface to his work The Righteous, where he recounts the stories of the noble Europeans who helped save the Jews during the Holocaust, Martin Gilbert describes this scene: “On 28 October 1974, while walking on Mount Zion in Jerusalem, I saw… a procession on its way to one of the city’s Christian cemeteries.” Surprised that most of the procession seemed to be Jewish, Gilbert asked one of them whose funeral it was, and was told that it was that of a German Christian, Oskar Schindler, who had helped save the lives of more than 1,500 Jews during the Holocaust (Gilbert, The Righteous, p. ix).

The solution to the problem of anti-Semitism is not to passively stand on the sidelines and allow Jews to be attacked. To prevent anti-Semitism, you must support Israel, support your Jewish friends and neighbors, support the entire Jewish community. Stand up against anti-Semitic slurs and jokes even when the situation may be awkward or uncomfortable.  Support Jews with your words, your attitude, and most of all through a united stance against all forms of anti-Semitism. Support them to turn the tide of hatred that they have endured for so many thousands of years as a nation. Support them because God has called us to show love towards every race and people and to stand against racial hatred and prejudice. The massacre of the 4 Jewish men in Paris on Friday is the brutal culmination of more subtle forms of anti-Semitism: indifference, apathy, and silent betrayal.

This is not an ancient or outdated social problem – this monster is not asleep or dead or forgotten in the past - its ugliness is alive and well in today’s modern world, as evidenced by America’s apathetic and even hostile attitude towards Israel and Islam’s violent and unwarranted acts of hatred towards the Jews. We must never let another Holocaust happen again in a civilized country, as it did in Germany of 1939. We must stand with the Jewish people and declare, as did the citizens of Billings, Montana in 1939 when the Klu Klux Clan was waging their anti-Semitic hate campaign: “Not in our town” (Ross, Dec. 4^th, 1995, Columbian).

References:

Eliach, Yaffa. Hasidic Tales of the Holocaust. 2011. Knopf Doubleday Publishing Group

Gilbert, Martin. The Righteous. 2002. Doubleday Publishers: Great Britain

Heinemann, J.; Cutmann, J.; Poliakov, L.; Weissman P.; Toury, J.; and Hertzberg, A. et al. Antisemitism, Encyclopaedia Judaica. Ed. By Berenbaum, M. and Skolnik, F. Vol. 2. 2nd ed. Detroit: Macmillan Reference USA, 2007. P. 206-246.

Israeli, R. 1990, Aug 09. Antisemitism and Israeli Islam. Jerusalem Post. Retrieved from http://search.proquest.com/docview/320997884?accountid=12085

Leckie, R. Delivered From Evil: The Saga of World War II. 1987. Harper and Row Publishers, New York, N.Y.

Ross, J. 1991, Jun 25. U.S. Campus Antisemitism Grows. Jerusalem Post. Retrieved from http://search.proquest.com/docview/321023782?accountid=12085

Ross, L. (1995, Dec 24). Not in our town. Columbian. Retrieved from http://search.proquest.com/docview/252751995?accountid=12085

An Editorial From the New York Times. Oct. 20^th, 2003. Islamic Anti-Semitism, Loud and Clear. Pittsburgh Post - Gazette. Retrieved from http://search.proquest.com/docview/391022693?accountid=12085